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Worship: You Were Made for This…

“The single most important activity of your life is to worship God. You were made for this – to offer your whole life, in all its parts, as a hymn of praise to the Lord. When the psalmist says: “Praise the Lord, O my soul; all my inmost being, praise His holy name” (Ps. 103:1), he is speaking as a spiritual athlete in peak condition; his entire life is unreservedly directed to the Lord in praise; whole-heartedness of devotion to God is his most obvious characteristic.”

Sinclair B. Ferguson

Laws Do Not Change People’s Hearts

” I am struck by the lack of biblical literacy from virtually every voice in this discussion. Let me start with Christians. It seems that we have little sense about what politics does and does not achieve. My brothers and sisters, “we won” is not an appropriate response. Patting ourselves on the back is silly. Moving forward with anything less than continual proclamation of the gospel of the Kingdom of Jesus Christ with the somber realization of the lostness we face is simply missing the point. Politics does not bring victory over sin, death, hell, and the grave – Jesus does. Laws do not change people’s hearts – the Spirit of Christ does. Elections will not bring this country to be a picture of God’s Kingdom – God the Father and his electing purposes will do so when he sends his Son to restore all things at the end of the age. Don’t get me wrong, we ought to vote in a way that reflects God’s Kingdom, and in doing so perhaps some will be confronted with the reality of God and his created order. But please don’t act like temporal laws in a temporal government will ever bring about the true spiritual change that’s needed to redeem hearts, minds, souls, and bodies for Christ.”

 

An excellent article from the Secundum Scripturas blog.

NC Amendment One and President Obama   by 

 

Soaked with the Blood of Jesus, Singed with the Fire of Hell

Contents

“God did not ordain the cross of Christ or create the lake of fire in order to communicate the insignificance of belittling his glory. The death of the Son of God and the damnation of unrepentant human beings are the loudest shouts under heaven that God is infinitely holy, and sin is infinitely offensive, and wrath is infinitely just, and grace is infinitely precious, and our brief life — and the life of every person in your church and in your community — leads to everlasting joy or everlasting suffering. If our preaching does not carry the weight of these things to our people, what will? Veggie Tales? Radio? Television? Discussion groups? Emergent conversations?God planned for his Son to be crucified (Revelation 13:82 Timothy 1:9) and for hell to be terrible (Matthew 25:41) so that we would have the clearest witnesses possible to what is at stake when we preach. What gives preaching its seriousness is that the mantle of the preacher is soaked with the blood of Jesus and singed with fire of hell. That’s the mantle that turns mere talkers into preachers. Yet tragically some of the most prominent evangelical voices today diminish the horror of the cross and the horror of hell — the one stripped of its power to bear our punishment, and the other demythologized into self-dehumanization and the social miseries of this world.4

Oh that the rising generations would see that the world is not overrun with a sense of seriousness about God. There is no surplus in the church of a sense of God’s glory. There is no excess of earnestness in the church about heaven and hell and sin and salvation. And therefore the joy of many Christians is paper thin. By the millions people are amusing themselves to death with DVDs, and 107-inch TV screens, and games on their cell phones, and slapstick worship, while the spokesmen of a massive world religion write letters to the West in major publications saying, “The first thing we are calling you to is Islam . . . It is the religion of enjoining the good and forbidding the evil with the hand, tongue and heart. It is the religion of jihad in the way of Allah so that Allah’s Word and religion reign Supreme.”5 And then these spokesmen publicly bless suicide bombers who blow up children in front of Falafel shops and call it the way to paradise. This is the world in which we preach.

And yet incomprehensibly, in this Christ-diminishing, soul-destroying age, books and seminars and divinity schools and church growth specialists are bent on saying to young pastors, “Lighten up.” “Get funny.” “Do something amusing.” To this I ask, Where is the spirit of Jesus? “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:24–25). “If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell” (Matthew 5:29). “Any one of you who does not renounce all that he has cannot be my disciple” (Luke 14:33). “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple” (Luke 14:26). “Follow me, and leave the dead to bury their own dead” (Matthew 8:22). “Whoever would be first among you must be slave of all” (Mark 10:44). “Fear him who can destroy both soul and body in hell” (Matthew 10:28). “Some of you they will put to death . . . But not a hair of your head will perish. By your endurance you will gain your lives” (Luke 21:16-19).

Would the church-growth counsel to Jesus be, “Lighten up, Jesus. Do something amusing.” And to the young pastor: “Whatever you do, young pastor, don’t be like the Jesus of the Gospels. Lighten up.” From my perspective, which feels very close to eternity these days, that message to pastors sounds increasingly insane.”

John Piper - Why Expositional Preaching Is Particularly Glorifying to God (2006).

With thanks to Truth Matters

HT: Desiring God Blog

On Learning – C.S. Lewis

I appreciate this gem shared from Apologetics 315C.S. Lewis

“If we let ourselves, we shall always be waiting for some distraction or other to end before we can really get down to our work. The only people who achieve much are those who want knowledge so badly that they seek it while the conditions are still unfavourable. Favourable conditions never come.” – C.S. Lewis

On the Confession of Sin – Octavius Winslow

Octavius Winslow‘If we confess our sins, He is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.’ – 1 John 1:9.

Deal much and closely with the fullness of grace that is in Jesus. All this grace in Christ is for the sanctification of the believer. “It pleased the Father that in Him should all fullness dwell,” for the necessities of His people; and what necessities so great and urgent as those which spring from indwelling sin? Take the corruption, whatever be its nature, directly and simply to Jesus: the very act of taking it to Him weakens its power; yes, it is half the victory. The blessed state of mind, the holy impulse that leads you to your closet, there to fall prostrate before the Lord in lowliness of spirit and brokenness of heart—the humble confession of sin, with the hand of faith on the head of Jesus, the atoning sacrifice—is a mighty achievement of the indwelling Spirit over the power of indwelling sin.

Learn to take the guilt as it comes, and the corruption as it rises, directly and simply to Jesus.  Suffer not the guilt of sin to remain long upon the conscience. The moment there is the slightest consciousness of a wound received, take it to the blood of Christ. The moment a mist dims the eye of faith, so that you can not see clearly the smile of your Father’s countenance, take it that instant to the blood of atonement. Let there be no distance between God and your soul. Sin separates. But sin immediately confessed, mourned over, and forsaken, brings God and the soul together in sweet, close, and holy fellowship. Oh the oneness of God and the believer, in a sin-pardoning Christ! Who can know it?—He only who has experienced it. To cherish, then, the abiding sense of this holy, loving oneness, the believer must live near the fountain. He must wash daily in the brazen laver that is without; then, entering within the veil, he may “draw near” the mercy-seat, and ask what he will of Him that dwells between the
cherubims.

Thank God for the smallest victory gained. Praise Him for any evidence that sin has not entire dominion. Every fresh triumph achieved over some strong and easy-besetting infirmity is a glorious battle won. No victory that ever flushed the cheek of an Alexander or a Caesar may once be compared with his, who, in the grace that is in Christ Jesus, overcomes a single corruption. If “he that rules his spirit is better than he that takes a city,” then, he who masters one corruption of his nature has more real glory than the greatest earthly conqueror that ever lived. Oh, how God is glorified—how Jesus is honored—how the Spirit is magnified, in the slaying of one spiritual enemy at the foot of the cross! Cheer up, precious soul! You have every encouragement to persevere in the great business of sanctification. True, it is a hard fight—true, it is a severe and painful contest—but the victory is yours! The “Captain of your salvation” has fought and conquered for you, and now sits upon His throne of glory, cheering you on, and supplying you with all needed strength for the warfare in which you are engaged. Then, “Fight the good fight of faith, be men of courage,”—”be strong in the grace that is in Christ Jesus,”—for you shall at length “overcome through the blood of the Lamb,” and be “more than conquerors [triumphant] through Him that has loved us.” Here, beneath the cross, would I breathe for you the desire and the prayer once offered by the apostle of the Gentiles, in behalf of the church of the Thessalonians: “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus. Christ.” Amen and amen.

Octavius Winslow, Daily Walking with God.

Surely There is Forgiveness With God

John Flavel

John Flavel

 

“Is Christ dead? and did he die the violent, painful, shameful, cursed, slow, and lonely death of the cross? Then surely there is forgiveness with God, plenteous redemption for the greatest of sinners, who by faith apply the blood of the cross to their poor guilty souls.

There is sufficient power in the blood of the cross to wash away the greatest sins. Before the efficacy of this blood, guilt vanishes and shrinks away as the shadow before the glorious sun. Every drop of it has a voice, and speaks to the soul that sits trembling under its guilt better things than the blood of Abel (Heb. 10:24). For having enough in it to satisfy God, it must needs have enough in it to satisfy conscience.

Can God exact satisfaction from the blood and death of his own Son, the surety of believers, and yet still demand it from believers? It cannot be.”

— John Flavel
The Fountain of Life