Tag Archives: Sermon

The Quack Heard Round the Church

Adventures in cell phones: This morning, during my message on Amos, I reached a dramatic moment talking about the “famine of the Word” and declaring rather strongly that “God went silent!” There was a hush in the room. Suddenly a cell phone alarm went off. “Quack, quack, quack, quack, quack..” I almost didn’t recover from laughing. The one minute audio clip is below.

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The Significance of Preaching

Spurgeon in the Pulpit

Spurgeon in the Piulpit

“God did not ordain the cross of Christ or create the lake of fire in order to communicate the insignificance of belittling his glory. The death of the Son of God and the damnation of unrepentant human beings are the loudest shouts under heaven that God is infinitely holy, and sin is infinitely offensive, and wrath is infinitely just, and grace is infinitely precious, and our brief life—and the life of every person in your church and in your community—leads to everlasting joy or everlasting suffering. If our preaching does not carry the weight of these things to our people, what will? Veggie Tales? Radio? Television? Discussion groups? Emergent conversations?” – John Piper
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Why Expositional Preaching Is Particularly Glorifying to God

Pastor, Don’t Steal the Hearts of God’s People

“If a teacher fascinates with his doctrine, his teaching never came from God. The teacher sent from God is the one who clears the way to Jesus and keeps it clear; souls forget altogether about him because the vision of Jesus is the only abiding result. When people are attracted to Jesus Christ through you, see always that you stay on God all the time, and their hearts and affections will never stop at you.

[What] has crippled many a church, many a Sunday School class and Bible class, is that the pastor or teacher has won people to himself, and the result when they leave is enervating sentimentality. The true man or woman of God never leaves that behind, every remembrance of them makes you want to serve God all the more.

So beware of stealing the hearts of the people of God in your mind. (2 Samuel 15:6) If once you get the thought, ‘It is my winsome way of putting it, my presentation of the truth that attracts’—the only name for that is the ugly name of thief, stealing the hearts of the sheep of God who do not know why they stop at you. Keep the mind stayed on God, and I defy anyone’s heart to stop at you, it will always go on to God. The peril comes when we forget that our duty is to present Jesus Christ and never get in the way in thought.”

Oswald Chambers
1874-1917

Simplicity in Preaching: The Most Vital Things

Simplicity in Preaching: The Most Vital Things

This is the final post on J.C. Ryle’s Simplicity in Preaching. It’s could be the most important because Ryle comes on so strong at the end about essentials that if not enacted render all he has said beside the point!  So, a quick review:

Four prefatory remarks the book opens with:

  • “To attain simplicity in preaching is of the utmost importance to every minister who wishes to be useful to souls.”
  • “To attain simplicity in preaching is by no means an easy matter.”
  • “When I talk of simplicity in preaching, I would not have my readers suppose I mean childish preaching.”
  • “Finally let me observe, that it is not coarse or vulgar preaching that is needed.”

5 Hints for Simplicity in Preaching

  • “If you want to attain simplicity inpreaching, you must have a clear knowledge of what you are going to preach.”
  • “If you would attain simplicity in preaching, you must use simple words.”
  • “If you would attain simplicity in preaching, you must seek to acquire a simple style of composition, with short sentences and as few colons and semicolons as possible.”
  • “If you would attain simplicity in preaching, aim at directness.”
  • “If you would attain simplicity in preaching, make abundant use of illustration and anecdote.”

Now, let’s look at how he concludes. First, he states flatly that this is not going to be easy. It will really take work.

“Let me add to all this one plain word of application. You will never attain simplicity inpreaching without plenty of trouble. Pains and trouble, I say emphatically, pains and trouble….  I entreat my younger brethren to remember this. I beg them to make time for their composition of sermons, to take trouble and to exercise their brains by reading. Only mind that you read what is useful.”

Ryle lays a heavy emphasis on reading in a way that is productive. He urges us to read “good models” and “good specimens of simplicity in preaching.” For those in his day he directs them to use the English Bible because of the language used. (What would be recommended today? NLT? Message?) He goes on to stress reading the Puritans, especially “… John Bunyan’s immortal work, the Pilgrim’s Progress. Read it again and again, if you wish to attain  simplicity  in preaching.

” Do not be above reading the Puritans. Read such books as Baxter, and Watson, and Traill, and Flavel, and Charnock, and Hall, and Henry. They are, to my mind, models of the best simple English spoken in old times. Remember, however, that language alters with years. They spoke English, and so do we, but their style was different from ours.”

Bishop Ryle was all about relevancy in language while being uncompromising in truth!

Ryle expands his reading to include the “best models of modern English that you can get at.” He recommends such notables as William Cobbett, (a political radical) John Bright, Patrick Henry and Shakespeare.

But Ryle returns from the literary heights to remind preachers of those things most important. Five in particular:

1) Talk to your flock.

“On the other hand, do not be above talking to the poor, and visiting your people from house to house…  We must talk to our people when we are out of church, if we would understand how to preach to them in the church.”

2) Aim to change hearts.

“Let us beware of fireworks in our preaching. “Beautiful” sermons, “brilliant” sermons, “clever” sermons, “popular” sermons, are often sermons which have no effect on the congregation, and do not draw men to Jesus Christ. Let us aim so to preach, that what we say may really come home to men’s minds and consciences and hearts, and make them think and consider.”

3) Preach the Gospel!

“All the simplicity in the world can do no good, unless you preach the simple gospel of Jesus Christ so fully and clearly that everybody can understand it. If Christ crucified has not His rightful place in your sermons, and sin is not exposed as it should be, and your people are not plainly told what they ought to believe, and be, and do, YOUR PREACHING IS OF NO USE.” (His emphasis!)

4) Preach with Passion

“All the simplicity in the world, again, is useless without a good lively delivery. If you bury your head in your bosom, and mumble over your manuscript in a dull, monotonous, droning way, like a bee in a bottle, so that people cannot understand what you are speaking about, your preaching will be in vain.”

5) Pray!

“Above all, let us never forget that all the simplicity in the world is useless without prayer for the outpouring of the Holy Spirit, and the grant of God’s blessing, and a life corresponding in some measure to what we preach. Be it ours to have an earnest desire for the souls of men, while we seek for simplicity in preaching the gospel of Jesus Christ, and let us never forget to accompany our sermons by holy living and fervent prayer.”