Jeff Ling

You are retired for your private devotions; you have opened the Bible, and you begin to read.

Now, do not be satisfied with merely reading through a chapter. Some people thoughtlessly read through two or three chapters—stupid people for doing such a thing!

It is always better to read a little and digest it, than it is to read much and then think you have done a good thing by merely reading the letter of the word.

For you might as well read the alphabet backwards and forwards, as read a chapter of Scripture, unless you meditate upon it, and seek to comprehend its meaning.

Merely to read words is nothing: the letter kills.

The business of the believer with his Bible open is to pray, “Lord, give me the meaning and spirit of your word, while it lies open before me; apply your word with power to my soul, threatening or promise, doctrine or precept, whatever it may be; lead me into the soul and marrow of your word.”

Also, it is not the form of prayer, but the spirit of prayer that shall truly benefit your souls.

That prayer has not benefited you, which is not the prayer of the soul.

You have need to say, “Lord, give me the spirit of prayer; now help me to feel my need deeply, to perceive your promises clearly, and to exercise faith upon them.”

In your private devotions, strive after vital godliness, real soul-work, the life-giving operation of the Spirit of God in your hearts.

Spurgeon in the Piulpit

“Learn, then, that it is wrong to ask, concerning any particular act of providence; is this for my good? Remember, it is not the one thing alone that is for your good; it is the one thing put with another thing, and that with a third, and that with a fourth, and all these mixed together, that work for your good. Your being sick very probably might not be for your good only God has something to follow your sickness, some blessed deliverance to follow your poverty, and he knows that when he has mixed the different experiences of your life together, they shall produce good for your soul and eternal good for your spirit. We know right well that there are many things that happen to us in our lives that would be the ruin of us if we were always to continue in the same condition. Too much joy would intoxicate us, too much misery would drive us to despair: but the joy and the misery, the battle and the victory, the storm and the calm, all these compounded make that sacred elixir whereby God maketh all his people perfect through suffering, and leadeth them to ultimate happiness. ‘All things work together for good.’ ” – CHS

Spurgeon in the Piulpit

Never give up praying, even when Satan suggests that prayer is in vain. Pray in his teeth. “Pray without ceasing?” (1 Thess. 5:17). If the heavens are brass and your prayer only echoes above your head, pray on! If month after month your prayer appears to have miscarried, if you have had no answer, continue to draw close to the Lord. Do not abandon the mercy seat for any reason. If it is a good thing that you have been asking for, and if you are sure that it is according to the divine will, wait, tarry, pray, weep, plead, wrestle, and agonize until you get what you are praying for.

If your heart is cold, do not wait until your heart warms. Pray your soul into heat with the help of the ever-blessed Holy Spirit, who helps in our weakness, who makes intercession for us with groanings that cannot be uttered (Romans 8:26)

Never cease prayer for any reason. If the philosopher tells you that every event is fixed and that prayer cannot possibly change anything, go on praying. If you cannot reply to every difficulty that man suggests, resolve to be obedient to the divine will. “Pray without ceasing.” Never, never, never renounce the habit of prayer or your confidence in its power.

C H Spurgeon

Spurgeon in the Piulpit

“The man who never strives against the sin which dwells in him, who, indeed, is not conscious of any sin to strive against—that is the man who may begin to question whether he knows anything at all about the spiritual life. He who has no inward pain may well suspect that he is abiding in death—abiding, therefore, under constant condemnation. But that man who feels a daily striving after deliverance from evil, who is panting, pining, longing and agonizing to become holy even as God is holy, he is the justified man! The man to whom every sin is a misery, to whom even the thought of iniquity is intolerable, he is the man who may with confidence declare, “There is therefore now no condemnation to those who are in Christ Jesus.” Souls that sigh for holiness are not condemned to eternal death, for their sighing proves that they are in Christ Jesus! “ – Spurgeon, Sermon #1917  Metropolitan Tabernacle Pulpit 1 Volume 32: In Christ, No Condemnation

In a sermon called “The Birth of Christ,” delivered on December 24, 1854, Spurgeon concluded the message with these words:

Now a happy Christmas to you all; and it will be a happy Christmas if you have God with you. I shall say nothing to day against festivities on this great birthday of Christ. We will to-morrow think of Christ’s birthday; we shall be obliged to do it, I am sure, however sturdily we may hold to our rough Puritanism. And so, ‘let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavend bread of sincerity and truth.’ Do not feast as if you wished to keep the festival of Bacchus; do not live to-morrow as if you adored some heathen divinity. Feast, Christians, feast; you have a right to feast. Go to the house of feasting to-morrow, celebrate your Saviour’s birth; do not be ashamed to be glad; you have a right to be happy. Solomon says, “Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. Let thy garments be always white; and let thy head lack no ointment.”

“Religion never was designed
To make your pleasures less.”

Recollect that your Master ate butter and honey. Go your way, rejoice tomorrow, but in your feasting, think of the Man in Bethlehem; let him have a place in your hearts, give him the glory, think of the virgin who conceived him, but think most of all of the Man born, the Child given. I finish by again saying, —

“A HAPPY CHRISTMAS TO YOU ALL!”